Terms that are related to individuals like Marxist, or Hegelian, or Bakuninist, or Kropotkinist, are completely outside my intellectual and emotional horizon. I'm a follower of no one.

I feel that if people investigate the emergence of government, of State power - if they examine the logic of State power historically, and more specifically in the United States - they will find that the concept of limited government is not tenable once they adopt some type of libertarian principle.

Terms that are related to individuals like Marxist, or Hegelian, or Bakuninist, or Kropotkinist, are completely outside my intellectual and emotional horizon. I'm a follower of no one.

My feeling is that anarchists have to think in terms of a specific. I think the dispersal of anarchists all over the place, particularly very gifted ones who can turn out periodicals and do very effective public work, and their tendency to just pick up and take off is a liability.

In the 60s there were a lot of things which were anarchistic. May-June '68 was riddled by anarchistic sentiments, dreams and ideals, but insofar as this was not strengthened organizationally and intellectually by a very effective, powerful infrastructure, then what happens is the movement becomes dissipated.

The only conclusion I could arrive at with the death of the workers' movement as a revolutionary force - you know the imagery of the proletarian vanguard, or proletarian hegemony - has been the community.

I was a Stalinist in the '30s. I had come from a Russian revolutionary family who simply were elated by the fact that the Czar was overthrown by this group known as the Bolsheviks. My family identified with anybody who overthrew the Czar. So they identified themselves intuitively with Bolshevism.