Since all human governments, like all human individuals, are subject to temptation, especially the temptation to use this God-given role for their own ends, there must be clear and wise critique, and holding to account.

God has committed himself, ever since creation, to working through his creatures--in particular, through his image-bearing human beings--but they have all let Him down.

Most of the things that really matter require faith. How do I know that my wife loves me? How do I know that Mozarts Jupiter Symphony is sublime and beautiful? There are all sorts of things which come at a more lowly level than that - How do I know that two plus two equals four? There are different layers, different types of knowing.

the work of salvation, in its full sense, is (1) about whole human beings, not merely souls; (2) about the present, not simply the future; and (3) about what God does through us, not merely what God does in and for us.

Often the Jesus-focused churches are leaning towards a 'social gospel' interpretation of the kingdom, and the 'Paul' churches are talking about being saved from sin and going to heaven. But when we understand both Jesus and Paul in their historical contexts within the first-century Jewish world, the issues become both more complex and ultimately (I believe) more clear.

My aim has been to expound Scripture and to expound Scripture in such a way that I do not set one Scripture over against another.

One of the things I really respect about Doug Moo is that he is constantly grappling with the text. Where he hears the text saying something which is not what his tradition would have said, he will go with the text. I won't always agree with his exegesis, but there is a relentless scholarly honesty about him which I really tip my hat off to.