The whole point of what -Jesus was up to was that he was doing close up, in the present, what he was promising long-term in the future. And what he was promising for that future and doing in the present was not saving souls for a disembodied eternity but rescuing -people from the corruption and decay of the way the world presently is so they could enjoy, already in the present, that renewal of creation which is God’s ultimate purpose — ​and so they could thus become colleagues and partners in that large project.

think about the way God rules. He doesn't do it by sending in the tanks. He does it by calling servants.

It seems to me that since the Middle Ages (it's not a Reformation thing), all that stuff about Jews and Gentiles coming together in Christ was just screened out.

The resurrection completes the inauguration of God's kingdom. . . . It is the decisive event demonstrating thet God's kingdom really has been launched on earth as it is in heaven." "The message of Easter is that God's new world has been unveiled in Jesus Christ and that you're now invited to belong to it.

The word "salvation" denotes rescue. Rescue? What from? Well, of course, ultimately death. And since it is sin that colludes with the forces of evil and decay, sin leads to death. So we are rescued from sin and death.

As a newborn baby breathes and cries, so the signs of life in a newborn Christian are faith and repentance, inhaling the love of God and exhaling an initial cry of distress. And at that point what God provides, exactly as for a newborn infant, is the comfort, protection, and nurturing promise of a mother. "If God is our father, the church is our mother." The words are those of the Swiss Reformer John Calvin ... it is as impossible, unnecessary, and undesirable to be a Christian all by yourself as it is to be a newborn baby all by yourself.

One of the reasons we do history, in fact, is because it acts as a brake, a control, on our otherwise unbridled enthusiasm for our own ideas.