Christian living means dying with Christ and rising again. That, as we saw, is part of the meaning of baptism, the starting point of the Christian pilgrimage.

The natural/supernatural distinction itself, and the near-equation of 'supernatural' with 'superstition', are scarecrows that Enlightenment thought has erected in its fields to frighten away anyone following the historical argument where it leads. It is high time the birds learned to take no notice.

Made for spirituality, we wallow in introspection. Made for joy, we settle for pleasure. Made for justice, we clamor for vengeance. Made for relationship, we insist on our own way. Made for beauty, we are satisfied with sentiment. But new creation has already begun. The sun has begun to rise. Christians are called to leave behind, in the tomb of Jesus Christ, all that belongs to the brokenness and incompleteness of the present world ... That, quite simply, is what it means to be Christian: to follow Jesus Christ into the new world, God's new world, which he has thrown open before us.

Most of the things that really matter require faith. How do I know that my wife loves me? How do I know that Mozarts Jupiter Symphony is sublime and beautiful? There are all sorts of things which come at a more lowly level than that - How do I know that two plus two equals four? There are different layers, different types of knowing.

My aim has been to expound Scripture and to expound Scripture in such a way that I do not set one Scripture over against another.

Indian leaders are saying, "You don't understand our caste system. It's really a lovely thing. People are very happy about it and so on." I don't think that's quite fair.

problematic within post-Reformation dogmatics. Is faith something I `do' to earn God's favour, and, if not, what role does it play? Once we release Paul's justification-language from the burden of having to describe `how someone becomes a Christian', however, this is simply no longer a problem. There is no danger of imagining that Christian faith is after all a surrogate `work', let alone a substitute form of moral righteousness. Faith is the badge of covenant membership, not something someone `performs' as a kind of initiation test.