In the United States at present the 'culture wars' of the last thirty years have now produced a horrid stand-off which compels you all into a binary either/or with all kinds of spin-offs. This is deeply unhealthy. The trouble is that the way the system is set up in order to get in and try to change it you have to be (a) a millionaire, (b) someone who can work inside the system long-term, (c) someone prepared to make deals and compromises... Which does rule out the vast majority of committed Christians.
N. T. Wright...left to ourselves we lapse into a kind of collusion with entrophy, acquiescing in the general belief that things may be getting worse but that there's nothing much we can do about them. And we are wrong. Our task in the present...is to live as resurrection people in between Easter and the final day, with our Christian life, corporate and individual, in both worship and mission, as a sign of the first and a foretaste of the second.
N. T. WrightDeath is the ultimate weapon of the tyrant; resurrection does not make a covenant with death, it overthrows it.
N. T. WrightPaul's vision, though, is starting small, with actual communities in which reconciliation and justice has to be practiced - like the rich/poor distinction in the Corinthian church, for instance, or the projected reconciliation between Philemon and Onesimus. But he clearly believes (Ephesians 3) that communities like this send a signal to the wider world that Jesus is Lord - which is aimed at then the whole world coming into line.
N. T. WrightOften the Jesus-focused churches are leaning towards a 'social gospel' interpretation of the kingdom, and the 'Paul' churches are talking about being saved from sin and going to heaven. But when we understand both Jesus and Paul in their historical contexts within the first-century Jewish world, the issues become both more complex and ultimately (I believe) more clear.
N. T. Wright