There's all the difference in the world between humbly saying "I want to find more light from Scripture than we have yet had" and saying "I'm going to prove the rest of the Church wrong and do something totally new!"

If you want to know who God is, look at Jesus. If you want to know what it means to be human, look at Jesus. If you want to know what love is, look at Jesus. If you want to know what grief is, look at Jesus. And go on looking until you’re not just a spectator, but you’re actually part of the drama which has him as the central character.

Having lots of members of my family who were in ministry in one form or another, I suppose it shouldn't be surprising that at quite an early age, I was very, very conscious personally of the love of God.

The resurrection is not an isolated supernatural oddity proving how powerful, if apparently arbitrary, God can be when he wants to. Nor is it at all a way of showing that there is indeed a heaven awaiting us after death. It is the decisive event demonstrating that God’s kingdom really has been launched on earth as it is in heaven.

...left to ourselves we lapse into a kind of collusion with entrophy, acquiescing in the general belief that things may be getting worse but that there's nothing much we can do about them. And we are wrong. Our task in the present...is to live as resurrection people in between Easter and the final day, with our Christian life, corporate and individual, in both worship and mission, as a sign of the first and a foretaste of the second.

It is a matter of glimpsing that in God's new creation, of which Jesus's resurrection is the start, all that was good in the original creation is reaffirmed. All that has corrupted and defaced it--including many things which are woven so tightly in to the fabric of the world as we know it that we can't imagine being without them--will be done away. Learning to live as a Christian is learning to live as a renewed human being, anticipating the eventual new creation in and with a world which is still longing and groaning for that final redemption.

The very metaphor Paul chooses for this decisive moment in his argument shows that what he has in mind is not the unmaking of creation or simply its steady development, but the drastic and dramatic birth of new creation from the womb of the old.