The New Testament picks up from the Old the theme that God intends, in the end, to put the whole creation to rights.

What you do in the present—by painting, preaching, singing, sewing, praying, teaching, building hospitals, digging wells, campaigning for justice, writing poems, caring for the needy, loving your neighbor as yourself—will last into God’s future. These activities are not simply ways of making the present life a little less beastly, a little more bearable, until the day when we leave it behind altogether. They are part of what we may call building for God’s kingdom.

The only sure rule is to remember that the Bible is indeed God's gift to the church, to equip that church for its work in the world, and that serious study of it can and should become one of the places where, and the means by which, heaven and earth interlock and God's future purposes arrive in the present.

The resurrection gives you a sense of what God wants to do for the whole world.

It is faith that looks up at the creator God and knows him to be the God of love. And it is faith that looks out at the world with the longing to bring that love to bear in healing reconciliation, and hope.

The kingdom that Jesus preached and lived was all about a glorious, uproarious, absurd generosity.

You can't reconcile being pro-life on abortion and pro-death on the death penalty.