I grew up in a church-going family, a very sort of ordinary, middle-of-the-road Anglican family where nobody really talked about personal Christian experience. It was just sort of assumed like an awful lot of things in the 1950's were just sort of taken for granted.

True worship doesn't keep looking at its watch.

Just as many who were brought up to think of God as a bearded old gentleman sitting on a cloud decided that when they stopped believing in such a being they had therefore stopped believing in God, so many who were taught to think of hell as a literal underground location full of worms and fire...decided that when they stopped believing in that, so they stopped believing in hell. The first group decided that because they couldn't believe in childish images of God, they must be atheists. The second decided that because they couldn't believe in childish images of hell, they must be universalists.

Part of the problem about authenticity is that virtues aren't the only things that are habit forming: the more someone behaves in a way that is damaging to self or to others, the more "natural" it will both seem and actually be. Spontaneity, left to itself, can begin by excusing bad behavior and end by congratulating vice.

Paul believed, in fact, that Jesus had gone through death and out the other side. Jesus had gone into a new mode of physicality, for which there was no precedent and of which there was, as yet, no other example.

God has taken us utterly seriously. How can we not do the same with him?

The gospel is not itself about you are this sort of a person and this can happen to you. That's the result of the gospel rather than the gospel itself.