One of the things I find depressing about some of the upper echelons of Anglicanism on both sides of the Atlantic is that it's sort of taken for granted that we all basically know what's in the Bible, and so we just glance at a few verses for devotional purposes and then get on to the real business.

It's very easy for a church just to slide along from week to week, taking it for granted that we do our services like this and that, and we celebrate the sacraments like this and that.

Within orthodoxy, there is always a danger of faith collapsing into fear.

[Albert] Schweitzer thus carved out his own path through the first half of this century, a lonely and learned giant amidst the hordes of noisy and shallow theological pygmies.

True worship doesn't keep looking at its watch.

Justice and beauty are central to God's new world and should be central to our work. Together they frame the good news of Jesus.

In the New Testament outside the Gospels and the beginning of Acts, again and again, the fact of Jesus’ resurrection is closely linked to our own ultimate resurrection, which isn’t life after death – it’s life after life after death.