For now we see the beauty of God through a glass, darkly, but then face to face; now we appreciate only in part, but then we shall affirm and appreciate God, even as the living God has affirmed and appreciated us. So now our tasks are worship, mission, and management, these three; but the greatest of these is worship.

The resurrection is not an isolated supernatural oddity proving how powerful, if apparently arbitrary, God can be when he wants to. Nor is it at all a way of showing that there is indeed a heaven awaiting us after death. It is the decisive event demonstrating that God’s kingdom really has been launched on earth as it is in heaven.

I am an advocate of one form of the New Perspective. But there are as many new perspectives as there are people writing about it.

Funny but, for me, the Bible was a hobby before it was a serious study. It was the thing I'd sneak off and do on the side, feeling rather guilty because I wasn't doing my real school homework or whatever... and never thinking I would make it a life's work.

We have traditionally thought of knowing in terms of subject and object and have struggled to attain objectivity by detaching our subjectivity. It can't be done, and one of the achievements of postmodernity is to demonstrate that. What we are called to, and what in the resurrection we are equipped for, is a knowing in which we are involved as subjects but as self-giving, not as self-seeking, subjects: in other words, a knowing that is a form of love.

Often people see doctrines as a checklist. Here are the following nineteen truths which you've got to believe to be a good sound Christian.

the life of Jesus recapitulates key elements in the earlier story of Israel. For a moment, as Jesus stands on the mountain giving the famous sermon, he is Moses. For a moment, answering his critics about his actions on the sabbath, he is David. For a moment, as he calls and names the twelve disciples, he is perhaps Jacob, bringing the twelve patriarchs into the world. For a moment, healing the sick and raising the dead, he is Elijah or Elisha. And so on. In the transfiguration he actually meets Moses and Elijah.