The natural/supernatural distinction itself, and the near-equation of 'supernatural' with 'superstition', are scarecrows that Enlightenment thought has erected in its fields to frighten away anyone following the historical argument where it leads. It is high time the birds learned to take no notice.

While some who downplay Christ's divinity have imagined Jesus as a great social worker 'being kind to old ladies, small dogs and little children,' orthodox Christianity has not wanted Jesus to have a political message.

The whole point of the kingdom of God is Jesus has come to bear witness to the true truth, which is nonviolent. When God wants to take charge of the world, he doesn't send in the tanks. He sends in the poor and the meek.

When we learn to read the story of Jesus and see it as the story of the love of God, doing for us what we could not do for ourselves--that insight produces, again and again, a sense of astonished gratitude which is very near the heart of authentic Christian experience.

It's not great faith you need; it is faith in a great God.

For me, actually, being a bishop in a bishopric where there's an academic tradition gives me this fascinating, challenging, but open invitation to say, "We want you to be a scholar. We want you to go on doing this. But do it as a bishop!"

I have always taken the view that sometimes war may be justified, as police action can be justified, to protect the weak and vulnerable (a major preoccupation in scripture). But this is an old and difficult question and very wise people take different views.