For God to be kept out of the classroom or out of America's public debate by nervous school administrators or overcautious politicians serves no one's interests. That restriction prevents people from drawing on this country's rich and diverse religious heritage for guidance, and it degrades the nation's moral discourse by placing a whole realm of theological reasoning out of bounds. The price of that sort of quarantine, at a time of moral dislocation, is - and has been - far too high.

Maybe as times get worse we get better. Our pain makes us feel other people's too; our fear lets us practice valor; we are tense, and tender as well. And among the things we can no longer afford are things we never really wanted anyway.

On a normal day, we value heroism because it is uncommon. On Sept. 11, we valued heroism because it was everywhere.

If the Presidents Club had a seal, around the ring would be three words: cooperation, competition, and consolation. On the one hand, the presidents have powerful motives—personal and patriotic—to help one another succeed and comfort one another when they fail. But at the same time they all compete for history’s blessing.

Studies show that the more often families eat together, the less likely kids are to smoke, drink, do drugs, get depressed, develop eating disorders and consider suicide, and the more likely they are to do well in school, delay having sex, eat their vegetables, learn big words and know which fork to use.

Dwight Eisenhower was candid in private, but he was circumspect in public.

Some Christians worried about a faith that was so embracing as to be meaningless, that exalted not the Almighty so much as the American way of life. When civil religion bleached the challenge from faith and left behind a watery patriotism, there was room for concern.