Do others, I wondered, "see things as I do? I do not think so, for if they did they would not still be alive." And, life-threatening though my vision seemed, I would not repudiate it: "Sometimes I think I shall die from being different even as I cling to the difference fiercely."

Out of the new arrivals in our lives--the odd word stumbled upon in a difficult text, the handsome black stranger who bursts in one night through the cat door, the telephone call out of a friend's silence of years, the sudden greeting from the girl-child---we constantly make of ourselves our selves.

Do others, I wondered, "see things as I do? I do not think so, for if they did they would not still be alive." And, life-threatening though my vision seemed, I would not repudiate it: "Sometimes I think I shall die from being different even as I cling to the difference fiercely."

In a society that prates about, but seldom practices, communication, the craving to be listened to, heard, understood - which originates with the first terrified wail, the circling arms, the breast, the consolatory murmur - is hard to assuage.

Writing is not, alas, like riding a bicycle: it does not get easier with practice.

To view your life as blessed does not require you to deny your pain. It simply demands a more complicated vision, one in which a condition or event is not either good or bad but is, rather, both good and bad, not sequentially, but simultaneously.

In the grammar of the phallus -- the I, I, I -- [woman] can't utter female experience.