In a society that prates about, but seldom practices, communication, the craving to be listened to, heard, understood - which originates with the first terrified wail, the circling arms, the breast, the consolatory murmur - is hard to assuage.

no one expects all impediments to be miraculously whisked away. In insisting that others view our lives as ample and precious, we are not demanding that they be made perfect. ... If it is both possible and pleasant for me and my kind to enter, the world will become a livelier place. You'll see.

Through its prohibition on birth control, the Church has suggested that the only right way to have children is through biological reproduction: a kind of forced labor culminating in the production of another soul for God. What kind of a God stands like Lee Iacocca at the end of an assembly line, driving his workers with a greedy 'More! More!' while the automobiles pile up in showrooms and on freeways and in used-car lots and finally junkyards, his only satisfaction the gross production figures at the end of every quarter?

The charity that begins at home cannot rest there but draws one inexorably over the threshold and off the porch and down the street and so out and out and out and out into the world which becomes the home wherein charity begins until it becomes possible, in theory at least, to love the whole of creation with the same patience, affection, and amusement one first practiced, in between the pouts and tantrums, with parents, siblings, spouse, and children.

Do others, I wondered, "see things as I do? I do not think so, for if they did they would not still be alive." And, life-threatening though my vision seemed, I would not repudiate it: "Sometimes I think I shall die from being different even as I cling to the difference fiercely."

That's the trouble with honorable mentions: they let everyone know you applied and didn't win.

Who one believes God to be is most accurately revealed not in any credo but in the way one speaks to God when no one else is listening.