Through its prohibition on birth control, the Church has suggested that the only right way to have children is through biological reproduction: a kind of forced labor culminating in the production of another soul for God. What kind of a God stands like Lee Iacocca at the end of an assembly line, driving his workers with a greedy 'More! More!' while the automobiles pile up in showrooms and on freeways and in used-car lots and finally junkyards, his only satisfaction the gross production figures at the end of every quarter?

God is no White Knight who charges into the world to pluck us like distressed damsels from the jaws of dragons, or diseases. God chooses to become present to and through us. It is up to us to rescue one another.

If the very thought of taking off all your clothes in the middle of the Washington Mall during a school holiday makes you blush, you haven't even begun to dream what it feels like to publish a book.

This kind of split makes me crazy, this territorializing of the holy. Here God may dwell. Here God may not dwell. It contradicts everything in my experience, which says: God dwells where I dwell. Period.

Do others, I wondered, "see things as I do? I do not think so, for if they did they would not still be alive." And, life-threatening though my vision seemed, I would not repudiate it: "Sometimes I think I shall die from being different even as I cling to the difference fiercely."

One of the blessings that comes with parental territory is that children tug you into experiences you're pretty sure you'd never otherwise contemplate.

To view your life as blessed does not require you to deny your pain. It simply demands a more complicated vision, one in which a condition or event is not either good or bad but is, rather, both good and bad, not sequentially, but simultaneously.