Aging in women is 'unbeautiful' since women grow more powerful with time, and since the links between generations of women must always be broken.

The Tea Party emerged from a laudably grassroots base: libertarians, fervent Constitutionalists, and ordinary people alarmed at the suppression of liberties, whether by George W. Bush or Barack Obama.

As soon as a woman's primary social value could no longer be defined as the attainment of virtuous domesticity, the beauty myth redefined it as the attainment of virtuous beauty. It did so to substitute both a new consumer imperative and a new justification for economic unfairness in the workplace where the old ones had lost their hold over newly liberated women.

I am worried that Americans I have met on my journey across the country, seem very hopeless and are feeling powerless to make change and are feeling passive. I'm not blaming them. But one thing we need at a time like this is for people to feel empowered and angry.

It is important to distinguish between the power of the internet to make the great change it can, and the limits and vulnerabilities of that change without real-time political mobilization deployed globally to protect those who venture out, especially in closed societies, into the heady new vistas it offers.

The symbolic value of having an African-American president has certainly eased some racial tensions in America, but they're not gone.

Women who are beautiful or who achieve beauty according to the imposed standards are rewarded; those who cannot or choose not to be beautiful are punished, economically and socially.