Something I tried to hold onto, to touch if only for a moment, but it slipped away from me like the air, like an illusion, or a dream that floats away and is lost. I wept in my sleep as though it was something I was losing now; a loss I was experiencing for the first time, and not something I had lost a long time ago.

Thus, after a period of about two thousand years the greatest crime became to worship a god other than the God of Moses, whereas injustice became a minor sin. I began to ask myself how this change had come about. Was it linked to a new order in which the female goddesses had been replaced by one male god?

I've lived here [in Egypt] among Christians and Muslims, and we never had a conflict. Now you have a conflict between Christians and Muslims and Baha'is and Sunni and Shia. The Salafists are trying to abort the revolution and make it religious, though the revolution started secular.

The Salafists are trying to abort the revolution and make it religious, though the revolution started secular. There was not a single Islamic slogan. It was secular men and women, and in fact, they were unified. Now they want to divide the revolution, and religion is a very strong weapon.

The medical profession [in Egypt] is also very commercial. Health is not given to the poor. You know, if you have money, you have medical care; if you do not, then you are in trouble. I was not ready at all to build my economic security on the diseases of people, on suffering, especially of women and children. So, in a way, I rebelled against it.

Nothing is more perilous than truth in a world that lies.

To be creative means to connect. It's to abolish the gap between the body, the mind and the soul, between science and art, between fiction and nonfiction.