The rational is apprehended through the intellect, however, the intellect is not found in the region of the rational; the intellect is as the eye and the rational as the colors.

There will be a machina mundi whose centre, so to speak, is everywhere, whose circumference is nowhere, for God is its circumference and centre and He is everywhere and nowhere.

That that which is neither true nor truthlike does not exist. Now, whatever exists, exists otherwise in something else than it exists in itself.

Nor is the darkness of colour a proof of the earth's baseness; for the brightness of the sun, which is visible to us, would not be perceived by anyone who might be in the sun.

Just as all motion is from an unmovable cause, so everything divisible is from an indivisible cause. However, this visible, corporeal world is, assuredly, of a divisible nature, since what is corporeal is divisible. Therefore, this world is from an earlier, indivisible Cause.

Therefore, in the Beginning, which is Truth, all things are Eternal Truth itself

For reason's measurements, which attain unto temporal things, do not attain unto things that are free from time-just as hearing does not attain unto whatever is not-audible, even though these things exist and are unattainable by hearing.