That that which is neither true nor truthlike does not exist. Now, whatever exists, exists otherwise in something else than it exists in itself.

Divinity is in all things in such a way that all things are in divinity.

An external thing that is knowable [is knowable] by means of something internal that is consubstantial [with the rational soul].

In creating the world, God used arithmetic, geometry, and likewise astronomy.

That that which is neither true nor truthlike does not exist. Now, whatever exists, exists otherwise in something else than it exists in itself.

Just as all motion is from an unmovable cause, so everything divisible is from an indivisible cause. However, this visible, corporeal world is, assuredly, of a divisible nature, since what is corporeal is divisible. Therefore, this world is from an earlier, indivisible Cause.

Every angle acknowledges that it is a likeness of true angularity, for [each angle] is angle not insofar as angle exists in itself but insofar as angle exists in something else, viz., in a surface. And so, true angularity is present in creatable and depictable angles as in a likeness of itself.