Therefore, in the Beginning, which is Truth, all things are Eternal Truth itself

Paul indeed wanted to reveal the unknown God to the philosophers and then affirms of Him, that no human intellect can conceive Him. Therefore, God is revealed therein, that one knows that every intellect is too small to make itself a figuration or concept of Him. However, he names him God, or in Greek, theos.

For when we say that what is different is different, we affirm that what is different is the same as itself. For what is different can be different only through the Absolute Same, through which all that is is both the same as itself and other than another.

Thou art merciful; when all my endeavour is turned toward Thee because all Thy endeavour is turned toward me; when I look unto Thee alone with all my attention, nor ever turn aside the eyes of my mind, because Thou dost enfold me with Thy constant regard; when I direct my love toward Thee alone because Thou, who art Love's self, hast turned Thee toward me alone. And what, Lord, is my life, save that embrace wherein Thy delightsome sweetness doth so lovingly enfold me?

In humility alone lies true greatness, and knowledge and wisdom are profitable only in so far as our lives are governed by them.

The fact is that man has no longing for any other nature but desires only to be perfect in his own.

Divinity is in all things in such a way that all things are in divinity.