With the senses man measures perceptible things, with the intellect he measures intelligible things, and he attains unto supra-intelligible things transcendently.

Every angle acknowledges that it is a likeness of true angularity, for [each angle] is angle not insofar as angle exists in itself but insofar as angle exists in something else, viz., in a surface. And so, true angularity is present in creatable and depictable angles as in a likeness of itself.

Otherness cannot be a form. For to alter is to deform rather than to form. Therefore, that which is seen in different things can also be seen in and of itself without otherness, since otherness did not give being to it.

All things are in the intended endpoint, and this mode of being is called will or desire.

When Eternity is considered to be the Beginning, then our speaking of the Beginning of the Begun is nothing but our speaking of the Eternity of the Eternal or our speaking of the Eternity of the Begun.

Therefore, in the Beginning, which is Truth, all things are Eternal Truth itself

If, therefore, man has come into the world to search for God and, if he has found Him, to adhere to Him and to find repose in adhering to Him-man cannot search for Him and attain Him in this sensible and corporeal world, since God is spirit rather than body, and cannot be attained in intellectual abstraction, since one is able to conceive nothing similar to God, as he asserts-how can one, therefore, search for Him in order to find Him?