In fact, you could make the argument that a historian like Shlomo Aronson does in passing in one of his books, that the bombing campaign united the German nation behind Hitler, and actually contributed to the sustaining of his power.

I'm often called obsessive, but I don't think I am any more than anyone else.

Sometimes I think with the telephone that if I concentrate enough I could pour myself into it and I'd be turned into a mist and I would rematerialize in the room of the person I'm talking to. Is that too odd for you?

The equivocations, the confusions, the contradictions. There's no way we can live through or comprehend something so big that happened so long ago. We've lost true history. But if we are willing to tolerate the contradictions, and if we suffer through events rather than ticking them off, we may at least get closer to understanding what happened than if we grip the handrail of a carefully polished and reassuringly heroic narrative.

Gandhi was such an important figure to the pacifists of the '30s, and he was such an extraordinary embodiment of nonviolence, that I thought it was necessary to have him in there. When he would say something about the war, it was to some extent news - and he was sure to have a response that was different from that of other world leaders.

The nice thing about a protest song is that it takes the complaint, the fussing, the finger-pointing, and gives it an added component of sociable harmony.

True, the name of the product wasn't so great. Kindle? It was cute and sinister at the same time - worse than Edsel, or Probe, or Microsoft's Bob. But one forgives a bad name. One even comes to be fond of a bad name, if the product itself is delightful.