The equivocations, the confusions, the contradictions. There's no way we can live through or comprehend something so big that happened so long ago. We've lost true history. But if we are willing to tolerate the contradictions, and if we suffer through events rather than ticking them off, we may at least get closer to understanding what happened than if we grip the handrail of a carefully polished and reassuringly heroic narrative.

The nice thing about a protest song is that it takes the complaint, the fussing, the finger-pointing, and gives it an added component of sociable harmony.

When the excessively shy force themselves to be forward, they are frequently surprisingly unsubtle and overdirect and even rude: they have entered an extreme region beyond their normal personality, an area of social crime where gradations don't count; unavailable to them are the instincts and taboos that booming extroverts, who know the territory of self-advancement far better, can rely on.

Poetry is prose in slow motion.

I wanted to apprentice myself to the dailiness of the war's beginning phase. It's truer and more frightening that way - when you're afloat on a little dingy in the midst of it all.

Friends, both the imaginary ones you build for yourself out of phrases taken from a living writer, or real ones from college, and relatives, despite all the waste of ceremony and fakery and the fact that out of an hour of conversation you may have only five minutes in which the old entente reappears, are the only real means for foreign ideas to enter your brain.

I wrote about World War II because I didn't understand it. I think that's the reason that historians are drawn to any subject - there's something about it that doesn't make sense. I wanted to work my way through what happened slowly, and look at everything in the order in which it took place.