I don't want anyone writing in to point out that I spend too much money on books, many of which I will never read. I know that already. I certainly intend to read all of them, more or less. My intentions are good. Anyway, it's my money. And I'll bet you do it too.

Every time people force themselves to carry on with a book they're not enjoying, they reinforce the idea that reading is a duty.

[H]ow was I supposed to get excited about the oppression of females if they couldn't be trusted to stay upright during the final minutes of a desperately close promotion campaign?

Love and charity share the same root word (caritas). How is that possible, when everything in our recent history suggest they cannot coexist, that they are antiethical, that if you put the two of them together in a sack they would bite and scratch and scream, until one of them is torn apart?

My own feeling about JJ, without knowing anything about him, was that he might have been a gay person, because he had long hair and spoke American. A lot of Americans are gay people, aren’t they? I know they didn’t invent gayness, because they say that was the Greeks. But they helped bring it back into fashion. Being gay was a bit like the Olympics: it disappeared in ancient times, and then they brought it back in the twentieth century. Anyway, I didn’t know anything about gays, so I just presumed they were all unhappy and wanted to kill themselves.

Love, it turns out, is as undemocratic as money, so it accumulates around people who have plenty of it already: the sane, the healthy, the lovable.

A man who wants to die feels angry and full of life and desperate and bored and exhausted, all at the same time; he wants to fight everyone, and he wants to curl up in a ball and hide in a cupboard somewhere. He wants to say sorry to everyone, and he wants everyone to know just how badly they've all let him down.