Forests, which I think do contain a lot mystery and traditionally are the setting for lawlessness and magic and what is outside of the rational to some degree, are still something more finite. I guess the desert and its crushing sense of infinite space is part of its connection to the mystical - on top of making you dehydrated and therefore primed for visions.

("Let's stand under a tree," she said. "Why?" "Because it's nicer." "Maybe you should sit on a chair, and I'll stand above you, like they always do with husbands and wives." "That's stupid." "Why's it stupid?" "Because we're not married." "Should we hold hands?" "We can't." "But why?" "Because, people will know." "Know what?" "About us." "So what if they know?" "It's better when it's a secret." "Why?" "So no one can take it from us.")

I take almost no notes when I write. I have one notebook - this old green leather notebook that my dad gave me a decade ago.

Why are we so addicted to factual knowledge? Why are we so uncomfortable with the unknown? Is it something about the anxiety of our time? Because of course that wasn't always the way. Even now the whole idea of the rational individual has been subject to question and yet we still cling to this idea of factual, rational knowledge being more valuable than whatever its opposite might be.

The clarity was startling and Samson wondered whether he was imagining these moments. Not that they hadn't happened at all, but that they had been embellished by details from elsewhere, fragments that survived the obliteration of other memories, vagrant data that gravitated and stuck to what was left to remember. But in the end he rejected this idea. The memories were too perfect: take one detail away and they collapsed into disorder.

I try to make a point of being seen. Sometimes when I'm out, I'll buy a juice even when I'm not thirsty. If the store is crowded I'll even go so far as dropping change all over the floor, nickels and dimes skidding in every direction. All I want is not to die on a day I went unseen.

If at large gatherings or parties, or around people with whom you feel distant, your hands sometimes hang awkwardly at the ends of your arms - i you find yourself at a loss for what do with them, overcome with sadness that comes when you recognize the foreignnes of your own body - it's because your hands remember a time when the division between mind and body, brain and heart, what's inside and what's outside, was so much less.