I try to make a point of being seen. Sometimes when I'm out, I'll buy a juice even when I'm not thirsty. If the store is crowded I'll even go so far as dropping change all over the floor, nickels and dimes skidding in every direction. All I want is not to die on a day I went unseen.

The oldest emotion in the world may be that of being moved; but to describe it-just to name it-must have been like trying to catch something invisible.

I think in the whole field of questions about what we take to be "real," one of those questions is about the self. When you talk about the self we're always talking about whether it's a construction and it's a construction we're always in the process of working on. I don't think that work ever ends, to some degree.

When you are young, you think it's going to be solved by love. But it never is. Being close -- as close as you can get -- to another person only makes clear that impassable distance between you.' If being in love only made people more lonely, why would everyone want it so much?' Because of the illusion. You fall in love, it's intoxicating, and for a little while you feel like you've actually become one with the other person. Merged souls and so on. You think you'll never be lonely again.

Wittgenstein once wrote that when the eye sees something beautiful, the hand wants to draw it. I wish I could draw you.

Without memories to cloud it, the mind perceives with absolute clarity. Each observation stands out in stark relief. In the beginning, when there's not yet a smudge, the slate still blank, there is only the present moment: each vital detail, shocked color, the fall of light. Like film stills. The mind relentlessly open to the world, deeply impressed, even hurt by it: not yet gauzed by memory.

When the word 'nostalgia' was coined in the 18th century, it was used to describe a pathology - not so much a sense of lost time, but a severe homesickness.