Nature may reach the same result in many ways.

The progressive development of man is vitally dependent on invention. It is the most important product of his creative brain. Its ultimate purpose is the complete mastery of mind over the material world, the harnessing of the forces of nature to human needs. This is the difficult task of the inventor who is often misunderstood and unrewarded. But he finds ample compensation in the pleasing exercises of his powers and in the knowledge of being one of that exceptionally privileged class without whom the race would have long ago perished in the bitter struggle against pitiless elements. . . .

They say much about the Einstein's theory now. According to Einstein the ether does not exist and many people agree with him. But it is a mistake in my opinion. Ether's opponents refer to the experiments of Maykelson - Morli [Michelson-Morley] who made attempts to detect the Earth's movement relative to the fixed-bed ether. These experiments failed, however it didn't mean the ether's non-existence. I always based as fact the existence of mechanical ether in my works and therefore I could achieve positive success.

We are whirling through endless space with an inconceivable speed, all around us everything is spinning, everything is moving, everywhere is energy. There mart be some way of availing ourselves of this energy more directly. Then; with the light obtained from the medium, with the power derived from it, with every form of energy obtained without effort, from the store forever inexhaustible, humanity will advance with giant strides. The mere contemplation of these magnificent possibilities expand our minds, strengthens our hopes and and fills our hearts with supreme delight.

The motors I build there were exactly as I imagined them. I made no attempt to improve the design, but merely reproduced the pictures as they appeared to my vision and the operation was always as I expected.

If the genius of invention were to reveal to-morrow the secret of immortality, of eternal beauty and youth, for which all humanity is aching, the same inexorable agents which prevent a mass from changing suddenly its velocity would likewise resist the force of the new knowledge until time gradually modifies human thought.

Of all the frictional resistances, the one that most retards human movement is ignorance.