[T]he Christian religion, in its purity, is the basis, or rather the source of all genuine freedom in government. . . . and I am persuaded that no civil government of a republican form can exist and be durable in which the principles of that religion have not a controlling influence.

The moral principles and precepts contained in the Scriptures ought to form the basis of all our civil constitutions and laws . . . The religion which has introduced civil liberty is the religion of Christ and his Apostles . . . This is genuine Christianity and to this we owe our free constitutions of government.

The man who has half a million of dollars in property... has a much higher interest in the government, than the man who has little or no property.

The minds of youth are perpetually led to the history of Greece and Rime or to Great Britain; Boys are constantly repeating the declamations of Demosthenes and Cicero, or debates upon some political question in the British Parliament.

A military force, at the command of Congress, can execute no laws, but such as the people perceive to be just and constitutional; for they will possess the power, and jealousy will instantly inspire the inclination, to resist the execution of a law which appears to them unjust and oppressive.

But the origin of the American Republic is distinguished by peculiar circumstances. Other nations have been driven together by fear and necessity-the governments have generally been the result of a single man's observations; or the offspring of particular interests. In the formation of our constitution, the wisdom of all ages is collected-the legislators of antiquity are consulted-as well as the opinions and interests of the millions who are concerned. In short, it is an empire of reason.

Why not include a provision that everybody shall, in good weather, hunt on his own land and catch fish in rivers that are public property and that Congress shall never restrain any inhabitant of America from eating and drinking, at seasonable times, or prevent his lying on his left side, in a long winter's night, or even on his back, when he is fatigued by lying on his right.