In some ways, [the student anti-sweatshop movement] is like the anti-apartheid movement, except that in this case its striking at the core of the relations of exploitation. Much of this was initiated by Charlie Kernaghan of the Institute for Global Labour and Human Rights.

By most accounts, Aristide is the most popular figure in Haiti.

The racism in Europe takes the form of anti-immigrant extremism - which is bad enough here - I think it's hard to measure, but my guess is that it's probably worse there.

The Iranian government is undoubtedly a severe danger to its own population, but not beyond that.

Our concern is to help people counter the efforts of those who seek to "regiment the public mind every bit as much as an army regiments the bodies of its soldiers," so that the self-designated "responsible men" will be able to run the affairs of the world untroubled by the "bewildered herd" - the general public - who are to be marginalized and dispersed, directed to personal concerns, in a well-regulated "democracy."

To go back to a moment of Western civilization remote enough in time so that we should be able to look at it dispassionately, ask what happened during World War I. What was the typical behavior of respected intellectuals in Germany, England, the United States? What happened to those who publicly questioned the nobility of the war effort, on both sides? I do not think the answers are untypical.

Nicaragua was destabilizing Central America, meaning moving in a direction the US didn't like. So Nicaragua was crushed.