What I've called "the Mafia doctrine" in many publications: when the Godfather issues an edict, others must obey, or else. It's too dangerous to allow disobedience. A leading principle of world affairs - though, of course, officials and commentators put it more politely.

A language is not just words. It's a culture, a tradition, a unification of a community, a whole history that creates what a community is. It's all embodied in a language.

That is what I have always understood to be the essence of anarchism: the conviction that the burden of proof has to be placed on authority, and that it should be dismantled if that burden cannot be met.

In the 1960s, various parts of the population became energized and began to enter the public arena to call for the rights of women, students, young people, old people, farmers and workers. What are called "special interests" - meaning the whole population - they began to press to enter the public arena. And they said that puts too much pressure on the state and therefore we have to have more moderation in democracy and they should go back and be quiet and obedient.

Major efforts have to be undertaken to bring the general public to understand the real reasons for their plight, and the possibilities for radical social and political change to construct meaningful popular control of all institutions - in communities, in the workplace, in the larger society, and on to the international order.

In fact, it's pretty dramatic when you get to 1975, very revealing, the [Vietnam] war ends. Everybody had to write something about the war, what it meant. You also had polls of public opinion, and they're dramatically different.

It [the internet] should be publicly controlled but Washington is not a system of public control, it's mainly a system of corporate control. We ought to have a free internet, but that means having a free society, and there is fundamental questions there.