To speak truth to power is not a particularly honorable vocation. One should seek out an audience that matters - and furthermore (another important qualification), it should not be seen as an audience, but as a community of common concern in which one hopes to participate constructively.

If you take a look at places like Harvard, it's striking. In the early ,50s, I think there were a handful of Jewish professors, three or four. But by the 1960s, there were Jewish deans and administrators. In fact, one of the reasons why MIT became a great university was because they admitted Jews whereas Harvard did not.

In fact, it's pretty dramatic when you get to 1975, very revealing, the [Vietnam] war ends. Everybody had to write something about the war, what it meant. You also had polls of public opinion, and they're dramatically different.

There was a really monstrous and almost literal genocide in the Mayan area, specifically under Ríos Montt. By now it has been recognized somewhat by Guatemalan society. In fact, Montt was under trial for some crimes. But the U.S. prohibits people from fleeing here.

Colorless green ideas sleep furiously.

Politicians don't want democracy here in America, why would they want it in the Middle East?

My suspicion is that those who seem oblivious to suffering, whether it is nearby or in remote corners, are for the most part unaware, perhaps blinded by doctrine and ideology. For them, the answer is to develop a critical attitude toward articles of faith, secular or religious; to encourage their capacity to question, to explore, to view the world from the standpoint of others. And direct exposure is never very far away, wherever we live - perhaps the homeless person huddling in the cold or asking for a few pennies for food, or all too many more.