To speak truth to power is not a particularly honorable vocation. One should seek out an audience that matters - and furthermore (another important qualification), it should not be seen as an audience, but as a community of common concern in which one hopes to participate constructively.

The Washington leadership has put aside non-proliferation programmes and devoted its energies and resources to driving the country to war by extraordinary deceit, then trying to manage the catastrophe it created in Iraq.

The crime of liberation theology was that it takes the Gospels seriously. That's unacceptable. The Gospels are radical pacifist material, if you take a look at them . . . Liberation theology, in Brazil particularly, brought the actual Gospel to peasants. They said, let's read what the Gospels say, and try to act on the principles they describe. That was the major crime that set off the Reagan wars of terror.

Public opinion can be influential, the media can be influential.

To pay attention to the actual core of the movement - that would be pretty hard. Can you concentrate for example on either the policy issues or the creation of functioning democratic communities of mutual support and say, well, that's what's lacking in our country that's why we don't have a functioning democracy - a community of real participation. That's really important. And that always gets smashed.

There's a very striking fact about the elections which you can't miss if you looked at the red-and-blue electoral map the next day: it's the same political landscape that you saw during the Civil War - nothing much has changed except the party names.

For the totalitarian mind, adherence to state propaganda does not suffice: one must display proper enthusiasm while marching in the parade.