We don't think about it, but it has a tremendous effect. But these are things you don't see right in front of your eyes. You need to think about them a little, to see what the consequences are.

Virtually all informed observers agree that a fair and equitable resolution of the plight of the Palestinians would considerably weaken the anger and hatred of Israel and the US in the Arab and Muslim worlds - and far beyond, as international polls reveal. Such an agreement is surely within reach, if the US and Israel depart from their long-standing rejectionism.

Growth is a funny sort of concept. For example, our GNP increases every time we build a prison. Well, okay, it's growth in a sense.

People are interested in authentic long-term, socialist goals, which is not what is usually called socialism. They should be thinking through carefully how the projected society should work, but not in extensive detail because a lot of things just have to be learned by experiment and we don't know enough to plan societies in detail by any means. But, general guidelines could be worked out and many of the specific problems can be discussed. That should just be part of people's popular consciousness. That's how a transition to socialism could take place.

Compare mathematics and the political sciences - it's quite striking. In mathematics, in physics, people are concerned with what you say, not with your certification. But in order to speak about social reality, you must have the proper credentials, particularly if you depart from the accepted framework of thinking. Generally speaking, it seems fair to say that the richer the intellectual substance of a field, the less there is a concern for credentials, and the greater is the concern for content.

The US stole Texas from Mexico by violence, then invaded Mexico on ludicrous pretexts and conquered half of it, what is now the Southwest and Far West. That's why cities have Spanish names: San Francisco, Los Angeles, San Diego, Santa Cruz, etc. All of this is suppressed in standard American history. But the victims remember. The conquerors typically have one history, the victims a different one - and often a more accurate one.

I don't think all thinking is a kind of rational structure. But I don't think it is correct to identify the rational-nonrational dichotomy with the linguistic-nonlinguistic dichotomy.