Some may remember, if you have good memories, that there used to be a concept in Anglo-American law called a presumption of innocence, innocent until proven guilty in a court of law. Now that's so deep in history that there's no point even bringing it up, but it did once exist.

A person who issues that charge that someone adheres to the principle "do as I say, not as I do" has three options: produce an example; withdraw the charge; take the coward's way out and slink away silently.

The real world of American society is one which it is very misleading to call simply a democracy. Of course, it is in a sense a democracy, but it is one in which there are enormous inequities in the distribution of power and force. For example, the entire commercial and industrial system is in principle excluded from the democratic process, including everything that goes on within it

The lessons are, unfortunately, that a small weak country that is facing an extremely hostile and very violent superpower will not make much progress unless there's a strong solidarity movement within the superpower that will restrain its actions. With more support within the United States, I think the Haitian efforts could have succeeded.

Technologies can be liberating, but it can also be a tool of coercion and control.

I was told by journalists who can't publish it that there are in Mexico, close to the U.S. border, big areas that used to be devoted to agriculture that are now devoted to poppies. They say you can't get in there because they're guarded, first by the cartels, but also by the army, which goes hand in hand with the cartels.

Intellectuals (in the standard sense of the term, not [ Edward] Said's prescriptive sense) are the people who write history.