Ever since I've had any political awareness, I've felt either alone or part of a tiny minority.

One should be cautious about "general conceptions." I think a strong case can be made that activism today is as high as ever, perhaps more so, and is also taking new and significant forms. There has never been anything like the international solidarity movements that began to take shape in the 1980s, right in the mainstream, or the global justice movements that have become a very powerful force in later years. It's true that the society is highly atomized, which does induce a sense of hopelessness often - quite mistakenly I think.

People have to be atomized and segregated and alone. They're not supposed to organize, because then they might be something beyond spectators of action. They might actually be participants if many people with limited resources could get together to enter the political arena. That's really threatening.

There are real possibilities of reaching many of the Trump voters: many of them in fact voted for Obama, believing his rhetoric about "change," and upon realizing that they were deluded, have turned to Trump. And will find that they are again deluded. That's an opportunity that can be grasped, by organizing, education, activism right now.

I had relatives in New York City who I stayed with. And in those days, the area from Union Square down Fourth Avenue had small bookstores, many of which were run by Spanish immigrants who'd fled after [Francisco] Franco's victory. I spent time in them, and also in the offices of Freie Arbeiter Stimme (Free Worker's Voice) with anarchists. I picked up a lot of material and talked to people, and it became a major influence.

You can't get votes that way. So [the Republicans] have been compelled to mobilize a base of voters and gone to elements of the country that have always been there but were kind of marginal to the political system, for example, religious extremists.

I do think that Magna Carta and international law are worth paying some attention to.