Insofar as the universities are free and independent, they will also be "subversive," in the sense that dominant structures of power and their ideological support will be subjected to challenge and critique, a counterpart to attitudes that are fostered in the hard sciences wherever they are taken seriously.

Extensive violations of human rights (torture, forced reduction of living standards for much of the population, police-sponsored death squads, destruction of representative institutions or of independent unions, etc.) are directly correlated with US government support. The linkage is not accidental; rather it is systematic. The reason is obvious enough. Client fascism often improves the business climate for American corporations, quite generally the guiding factor in foreign policy.

Independent development can be a virus that can infect others.

Whatever the reasons may be, I was very much affected by events of the 1930s - the Spanish Civil War, for example, though I was barely literate.

There could be an independent labor-based party, which might over time become an important force the way the Labor Party did in England. To all of these things there are plenty of barriers, in the culture and in the social and political institutions, the concentration of economic power. But these are not insuperable barriers, I think. They can be overcome. And it is urgent that this be done, because there are really incredible problems that are simply not being addressed.

The threat of China is not military. The threat of China is they can't be intimidated. Europe you can intimidate. When the US tries to get people to stop investing in Iran, European companies pull out, China disregards it. You look at history and understand why - they've been around for 4,000 years, they have contempt for the barbarians, they just don't give a damn.

There is no reason to accept the doctrines crafted to sustain power and privilege, or to believe that we are constrained by mysterious and unknown social laws. These are simply decisions made within institutions that are subject to human will and that must face the test of legitimacy. And if they do not meet the test, they can be replaced by other institutions that are more free and more just, as has happened often in the past.