How do I define God? I don't.... People who find such conceptions important for themselves have every right to frame them as they like. Personally, I don't.

It's necessary to address the concerns and beliefs of those who are taken in by the fraud, or who don't recognize the nature and significance of the issues for other reasons. If by philosophy we mean reasoned and thoughtful analysis, then it can address the moment, though not by confronting the "alternative facts" but by analyzing and clarifying what is at stake, whatever the issue is. Beyond that, what is needed is action: urgent and dedicated, in the many ways that are open to us.

Somehow the fact of enormous privilege and freedom carries with it a sense of impotence, which is a strange, but striking, phenomenon. The fact is, we can do just about anything. There is no difficulty, wherever you are, in finding groups that are working hard on things that concern you.

The United States in many ways resembles a Third World country - far more elevated, but it has many of those structural characteristics: the extreme inequality of wealth, the deterioration of infrastructure because it only serves poor people, predatory operations, huge corruption, and so on.

There could be an independent labor-based party, which might over time become an important force the way the Labor Party did in England. To all of these things there are plenty of barriers, in the culture and in the social and political institutions, the concentration of economic power. But these are not insuperable barriers, I think. They can be overcome. And it is urgent that this be done, because there are really incredible problems that are simply not being addressed.

They [unions] used straight Marxist rhetoric [in 1930s] - just the values were changed.

A large part of the left is pro-Assad. In those circles, you can't criticize Assad, but you know he's a monstrous war criminal. And anyone who criticizes Assad is joining the US imperialists. That's just ludicrous.