Imagine an extrahuman observer looking at us. Such an extrahuman observer would be struck precisely by the uniformity of human languages, by the very slight variation from one language to another, and by the remarkable respects in which all languages are the same. And then he would notice we do not pay any attention to that because for the purpose of human life it is quite natural and appropriate just to take for granted everything that is common. We don't concern ourselves with that, all we worry about are differences.

If by 'intellectual' you mean people who are a special class who are in the business of imposing thoughts and forming ideas for people in power, and telling people what they should believe...they're really more a kind of secular priesthood, whose task it is to uphold the doctrinal truths of the society. And the population SHOULD be anti-intellectual in that repect.

Enormous and growing parts of the population are basically superfluous for profit-making purposes. Along with this, the jail population is increasing very rapidly; it's the highest in the industrial world by far. New and onerous crime bills are being passed to deal with this superfluous population.

The Second World War ended with a radicalization of the population in the United States and everywhere else, and called for all kinds of things like popular takeovers, government intervention, and worker takeovers of factories. Business propagated a tremendous propaganda offensive. The scale surprised me when I read the scholarship - it's enormous, and it's been very effective. There were two major targets: one is unions, the other is democracy.

Finally Irish were accepted into society and became part of the political system, and there were Kennedys, and so on. But the same is true about other waves of immigrants, like the Jews in the 1950s.

The Ottoman Empire . . . The rulers in Turkey were fortunately so corrupt that they left people alone pretty much - were mostly interested in robbing them - and they left them alone to run their own affairs . . . with a lot of local self determination.

I don't suggest that the observations are surprising or profound. Rather, they seem to me the merest truisms. I was not aware that [ Michel] Foucault had used the phrase "speaking truth to power." I had thought it was an old Quaker phrase.