How many educated Americans can even remember the names of the assassinated Jesuit intellectuals of El Salvador, or would know where to find a word they wrote? The answers are revealing, particularly when we draw the striking - and historically typical - contrast to the attitudes towards their counterparts in enemy domains.

We should certainly not be perpetuating further harm to others or to the environment. Suppose that workers at ExxonMobil are trying to unionize. We have two choices: to help them improve their lives, or to keep away so that their lives will be worse. Neither choice has any effect on use of fossil fuels. So radical organizers can both help them unionize and improve their lives, and convince them to find a different way to survive and work for ending the use of fossil fuels.

Part of the uprising of Latin America, particularly in the last 10 to 15 years, has been a reaction to [neoliberal regime], and they have thrown out a lot of these measures and moved in a different direction. In earlier years, the US would have overthrown the governments or, one way or another, curtailed them. Now, it can't do that.

It's only terrorism if they do it to us. When we do much worse to them, it's not terrorism.

Its true that contemporary technology permits decentralization, it also permits centralization. It depends on how you use the technology.

In Mexico, a poor country, higher education is of quite good quality -- and is free. Ten years ago the government tried to impose small fees. There was a national student strike and the government backed down. High tuition is not an economic necessity, as is easy to show, but a debt trap is a good technique of indoctrination and control. And resisting this makes good sense.

We shouldn't be looking for heroes, we should be looking for good ideas.