I think it only makes sense to seek out and identify structures of authority, hierarchy, and domination in every aspect of life, and to challenge them; unless a justification for them can be given, they are illegitimate, and should be dismantled, to increase the scope of human freedom.

If you look at the Associated Press wires, there's a constant flow of information coming in. At that time I happened to have direct access to AP wires. The day the marines landed in Haiti and restored [ Jan Bètran] Aristide there was a lot of excitement about the dedication to democracy and so on. But the day before the marines landed, when every journalist was looking at Haiti because it was assumed that something big was happening, the AP wires reported that then [Bill] Clinton administration had authorized Texaco to ship oil illegally to the military junta.

Now financial liberalization is just a catastrophe waiting to happen, and there are very well understood reasons for that.

Anarchists try to identify power structures. They urge those exercising power to justify themselves. This justification does not succeed most of the time.

I suppose frogs pay no attention to being frogs. They take it for granted. What interests a frog are differences among frogs. From our point of view they are more or less the same, from their point of view they are all radically different.

A big producer can survive price fluctuations on the world market. A small farmer can't.

There is a narrow class of uses of language where you intend to communicate. Communication refers to an effort to get people to understand what one means. And that, certainly, is one use of language and a social use of it. But I don't think it is the only social use of language. Nor are social uses the only uses of language.