France has not been able to come to terms with the fact that it's not a major power anymore. I mean even before the Second World War Paris was one of the main centers of intellectual and cultural life. But now Paris is a kind of subsidiary of Germany, their traditional enemy and they can't come to terms with it.

Very commonly I get queries. Somebody saw something of mine on YouTube and of course if there is a talk on YouTube, there aren't any footnotes - and they want to know why did you say this. Well if they bothered to look up something in print, they would've seen why I said that. If they ask for evidence, I just say well take a look and mention something they can read and that usually ends the conversation.

On the other hand, a lot of the internet - I don't know the percentage, but I am sure a great mass of internet use - is pretty superficial interaction amongst people. Its not necessarily a bad thing. A teenager wants to talk to her friend, that's fine, but I think it probably contributes to atomization, which is a threat to the society.

...a very terrifying aspect of our society, and other societies, is the equanimity and the detachment with which sane, reasonable, sensible people can observe [war and human suffering]. I think that's more terrifying than the occasional Hitler ...or other that crop up - these people would not able to operate were it not for this apathy and equanimity - and therefore I think that it is in some sense the sane and reasonable and tolerant people who should share a very serious burden of guilt, that they very easily throw on the shoulders of others who seem more extreme and more violent.

These are fashionable people who call themselves philosophers.

There's a tremendous gap between public opinion and public policy.

The corporations plainly want academic scholarship to create a web of mystification that will avoid any public awareness of the way in which power actually functions in the society, and the faculty has caught the message and they do it magnificently.