There are leaks from the Embassy in Honduras. There was a coup in 2009. Obama broke with most of Latin America and even Europe and supported the military coup, still does. The ambassador in Honduras sent back a detailed analysis saying the coup was military, illegal, unconstitutional, and that the legitimate president was thrown out. Okay, we now know that Washington was perfectly aware of that and decided to support the military coup anyway. We should have known that at the time. The government has no right to keep that information secret.

There is either a crisis or a return to the norm of stagnation. One view is the norm is stagnation and occasionally you get out of it. The other is that the norm is growth and occasionally you can get into stagnation. You can debate that but it's a period of close to global stagnation.

The beam in our own eye is harder to detect, although - or more accurately because - to detect it, and remove it, is vastly more important on elementary moral grounds, and commonly more important in terms of direct human consequences as well. Intellectuals have historically played a critical function in performing these tasks, and [Ivan] Illich is right to observe that claims to scientific expertise and special knowledge are often used as a device.

We can try to gain some of the sensibility of some of the indigenous populations of the world or our predecessors 800 years ago. We can laugh at them as being naive and unsophisticated, but unless we can gain that sensibility that there has to be rights of nature as Bolivians and others put it, then we're going to be destroyed.

In the mid to late nineteenth century, the gun manufacturers recognized that they had a limited market. Remember that this is a capitalist society, you've got to expand your market. They were selling guns to the military. That's a pretty limited market. What about all the rest of the people? So what started was all kinds of fantastic stories about Wyatt Earp and the gunmen and the Wild West, how exciting it was to have these guys with guns defending themselves against all sorts of things.

In 1961, the United States began chemical warfare in Vietnam, South Vietnam, chemical warfare to destroy crops and livestock. That went on for seven years. The level of poison - they used the most extreme carcinogen known: dioxin. And this went on for years.

I am not sure just what Marx had in mind when he wrote that "philosophers have hitherto only interpreted the world in various ways; the point is to change it." Did he mean that philosophy could change the world, or that philosophers should turn to the higher priority of changing the world? If the former, then he presumably meant philosophy in a broad sense of the term, including analysis of the social order and ideas about why it should be changed, and how. In that broad sense, philosophy can play a role, indeed an essential role, in changing the world.