Some [people] may be "servants of the power structure," but that has to be shown. I think it often can be shown, but the burden of proof is on the critic who puts forth that thesis in particular cases.

There had been a free and open election in Haiti in the early 1990s and president Jean-Bertrand Aristide won, a populist priest. A few months later came the expected military coup - a very vicious military junta took over, of which the United States was passively supportive. Not openly, of course, but Haitians started to flee from the terror and were sent back and on towards Guantanamo Bay. Of course, that is against International Law. But the United States pretended that they were "economic refugees."

I've been interested in the reports on Rojava. It seems clear that there are positive developments.

There are women (some men, too, but mostly women) who are going to the occupied Palestinian territories to stand with the victims of Israeli occupation. These are very courageous Israeli women and some British and American women. That's something quite new.

Elements of the Christian fundamentalist right are one of the strongest components of "support for Israel" - support in an odd sense, because they presumably want to see it destroyed in a cosmic battle at Armageddon, after which all the proper souls will ascend to heaven - or so I understand, again, not from close reading.

Even in a largely depoliticized society such as the United States, with no political parties or opposition press beyond the narrow spectrum of the business-dominated consensus, it is possible for populate action to have a significant impact on policy, though indirectly. That was an important lesson for the Indochina Wars.

I'm no expert on pornography. The core element of it, I think, is degradation of women, whatever else goes on. I don't think it should be outlawed, but I'm not in favor of the degradation of anybody.