My own concern is primarily the terror and violence carried out by my own state... It is very easy to denounce the atrocities of someone else. That has about as much ethical value as denouncing atrocities that took place in the 18th century.

In the United States, the day when you pay your taxes is a day of mourning because this alien force - the government - is coming to rob you of your hard-earned money. That's the general attitude, and it's a tremendous victory for the opponents of democracy, and, of course, any privileged sector is going to hate democracy. You can see it in the healthcare debate.

Right at the beginning of all of this [Ukraine to join NATO], serious senior statesmen, people like [George] Kennan for example and others warned that the expansion of NATO to the east is going to cause a disaster. I mean, it's like having the Warsaw Pact on the Mexican border. It's inconceivable. And others, senior people warned about this, but policymakers didn't care. Just go ahead.

[Ronald] Reagan bitterly hated unions and wanted them destroyed. This began with the air controllers' strike and went on from there.

And if you look at all this academic work in the conferences and so on there's a constant theme that terrorism is extremely hard to define and we therefore have to have a deep thinking about it. And the reason it's hard to define is quite simple. It's hard to find a definition that includes what they do to us but excludes what we do to them. That's quite difficult. So it takes a global war on terrorism.

The good news from the U.S. military survey of focus groups is that Iraqis do accept the Nuremberg principles. They understand that sectarian violence and the other postwar horrors are contained within the supreme international crime committed by the invaders.

I think that as human beings, we quite naturally take for granted what is similar among human beings and, then, pay attention to what differentiates us. That makes perfect sense for us as human beings.