To go back to a moment of Western civilization remote enough in time so that we should be able to look at it dispassionately, ask what happened during World War I. What was the typical behavior of respected intellectuals in Germany, England, the United States? What happened to those who publicly questioned the nobility of the war effort, on both sides? I do not think the answers are untypical.

In the 1960s, there was a point, 1968, '69, when there was a very strong antiwar movement against the war in Vietnam. But it's worth remembering that the war in Vietnam started - an outright war started in 1962.

Of course, everybody says they're for peace. Hitler was for peace. Everybody is for peace. The question is: What kind of peace?

The community itself didn't support the union. Now that's kind of interesting about [Barack] Obama, because Obama was supposedly a community organizer in Chicago at that time. Now I'm sure he read the Chicago Tribune, so he knew about it, but when he went to show his solidarity with the workforce, the first place he went was Caterpillar. I don't think he's forgotten, and the labor movement didn't react. Even radical labor historians didn't remember. It was only 15 years ago, after all, but that's a real triumph of propaganda in many ways.

Go back to classical times, say classical Greece. Who drank the hemlock? Was it someone who was conforming, obeying the gods? Or was it someone who was disrupting the youth and questioning the faith and belief? Socrates, in other words. It was Socrates.

Descriptive grammar is an attempt to give an account of what the current system is for either a society or an individual, whatever you happen to be studying.

Palestinians have no wealth or power.