Real schools ought to provide people with techniques of self-defense, but that would mean teaching the truth about the world and about the society, and schools couldn't survive very long if they did that.

So if you look at the writings of intellectuals, there are two kinds. One said, l"Look, if we fought harder we could have won.But the others, who were way at the left, people like Anthony Lewis of the New York Times, way out in left stream, his view in 1975 was the Vietnam war began with blundering efforts to do good. But by 1969, it was clear that it was a disaster, that was too costly to us.

Since Jimmy Carter, religious fundamentalists play a major role in elections. He was the first president who made a point of exhibiting himself as a born again Christian. That sparked a little light in the minds of political campaign managers: Pretend to be a religious fanatic and you can pick up a third of the vote right away. Nobody asked whether Lyndon Johnson went to church every day. Bill Clinton is probably about as religious as I am, meaning zero, but his managers made a point of making sure that every Sunday morning he was in the Baptist church singing hymns.

Finally Irish were accepted into society and became part of the political system, and there were Kennedys, and so on. But the same is true about other waves of immigrants, like the Jews in the 1950s.

Iceland is capitalist social democratic, rather like the Nordic countries generally. The capital had a mayor who is an anarchist, but the city has been nothing like that. In fact a few years ago it was super-neoliberal, which led to the crash.

Whether the person should then be called "an intellectual" seems to reduce the issue to a question of terminology.

Stability means you do what we say, and what we say is that Colombia and the resources of the Andean region shall be freely available to the rich and powerful of the world, particularly US-based multinational corporations.