After all, the internet originated around 1960 and wasn't privatized until 1995. That's thirty five years in the public domain during the hard, creative development period.

If we don't believe in free expression for people we despise, we don't believe in it at all.

There is a narrow class of uses of language where you intend to communicate. Communication refers to an effort to get people to understand what one means. And that, certainly, is one use of language and a social use of it. But I don't think it is the only social use of language. Nor are social uses the only uses of language.

If you're in favour of any policy - reform, revolution, stability, regression, whatever - if you're at least minimally moral, it's because you think it's somehow good for people. And good for people means conforming to their fundamental nature.

France has not been able to come to terms with the fact that it's not a major power anymore. I mean even before the Second World War Paris was one of the main centers of intellectual and cultural life. But now Paris is a kind of subsidiary of Germany, their traditional enemy and they can't come to terms with it.

So take social media; take a look at the way they're used. In a lot of ways they're used constructively; lot of things are done that couldn't be done before. On the other hand a lot of the effect of social media is to set up extremely superficial contacts amongst people.

The American escalation of the war in Laos provoked a response by the Communist forces, which now control more of Laos than ever before.