I think that the real tragedy of Greece - aside of the savagery of European bureaucracy, Brussels bureaucracy and northern banks, which was really savage - is that the Greek crisis didn't have to erupt. It could have been taken care of pretty easily at the very beginning. But it happened and Syriza came into office with a declared commitment to combat it, and in fact as I recall they actually called a referendum, which horrified Europe.

Advertising is tax deductible, so we all pay for the privilege of being manipulated and controlled.

There have been many measures taken to try to turn the educational system towards more control, more indoctrination, more vocational training, imposing a debt, which traps students and young people into a life of conformity... That's the exact opposite of [what] traditionally comes out of The Enlightenment. And there's a constant struggle between those. In the colleges, in the schools, do you train for passing tests, or do you train for creative inquiry?

Nothing can justify crimes such as those of September 11, but we can think of the United States as an innocent victim only if we adopt the convenient path of ignoring the record of its actions and those of its allies, which are, after all, hardly a secret.

If in fact, the US story is correct, if it is true that Syria used chemical weapons, then it wouldn't be a major crime to send a kind of shot across the bow saying you can't do this anymore. Not the best thing in the world, but not a major crime, either. So, I think at the very least there should have been an inquiry into what happened. But just joining the bandwagon about how we're finally standing up to crimes in Syria, that's ridiculous.

Most of intellectuals are false prophets, flatterers of the court. The real prophets are the exception and treated badly. How badly they're treated depends on the society. Like in Eastern Europe, they were treated very badly. In Latin America, they were slaughtered.

This is a large part of the academic profession: to make up complex, subtle arguments that are childishly ridiculous but are enveloped in sufficient profundity that they take on a kind of plausibility.