I don't think there is any scientific evidence about the question of whether we think only in language or not. But introspection indicates pretty clearly that we don't think in language necessarily. We also think in visual images, we think in terms of situations and events, and so on, and many times we can't even express in words what the content of our thinking is. And even if we are able to express it in words, it is a common experience to say something and then to recognize that it is not what we meant, that it is something else.

The Irish sea is a chasm, and it just depends who's been holding the whip for 800 years and who's been under it for 800 years.

I don't really think there have been transitional periods to socialism. There have been efforts, but they have usually been destroyed by a combination of external force and internal corruption.

To summarize, draft resistance can make use of the inegalitarian nature of American society as a technique for increasing the cost of American aggression, and it threatens values that are important to those in a decision-making position.

There's an interesting book by the former Brazilian ambassador Celso Amorim. In 2010, he initiated an effort along with Turkey to settle the whole Iran issue. Nobody outside of the United States takes it to be much of an issue. They made a deal with Iran for Iran to essentially give away its low enriched uranium to Turkey for storage, and in return, the Western powers. It was immediately scratched by Barack Obama and Hillary Clinton. And the main reason was they didn't want anybody else to be involved in it. We were supposed to run things, but we didn't say that.

There's a strange myth of Anglo-Saxonism. When the University of Virginia was founded by Thomas Jefferson, for example, its law school offered the study of "Anglo-Saxon Law." And that myth of Anglo-Saxonism carries right over into the early twentieth century.

The search for truth is a cooperative, unending endeavor. We can, and should, engage in it to the extent we can and encourage others to do so as well, seeking to free ourselves from constraints imposed by coercive institutions, dogma, irrationality, excessive conformity and lack of initiative and imagination, and numerous other obstacles.