You can see it in the worship of [Ronald] Reagan, which portrays him as somebody who saved us from government. Actually he was an apostle of big government.

In America, we happen to be living in a third world country from the point of view of economic and social development. I came back from New York yesterday and I took the fastest train in the country, the Acela. My wife and I took the New York-Boston train sixty years ago - it wasn't called the Acela then - and I think it's improved by about fifteen minutes since then. Any other country in the world would be about half the time. In fact when it's riding along the Connecticut turnpike it's barely keeping up with traffic, which is just scandalous.

There are huge areas where the human mind is apparently incapable of forming sciences, or at least has not done so. There are other areas - so far, in fact, one area only [physics] - in which we have demonstrated the capacity for true scientific progress.

People are dangerous. If they're able to involve themselves in issues that matter, they may change the distribution of power, to the detriment of those who are rich and privileged.

In fact, it was stated early in the first Bush [presidency], Bush I, in one of their documents they pointed out in the future, US wars are going to be against much weaker enemies. And they have to be won quickly and decisively before a popular reaction develops. And Iif you take a look, that's what's done. Look at Panama, for instance, over a couple of days; and Kosovo, no American troops.

In fact if you look at Reagan's global war on terrorism it very quickly turned into a massive terrorist war: [by us] Central America, South Africa, the Middle East, all U.S.-backed terrorism. That's one of the reasons why it disappeared from history and why the standard line is that Bush 43 declared the war on terror. Actually he just repeated what Reagan had said 20 years earlier.

Adam Smith is an egalitarian, he believed in equality of outcome, not opportunity. He is an enlightenment figure, pre-capitalist. He says, suppose in England, one landowner got most of the land and other people would have nothing to live on. He says it wouldn't matter much, because the rich land owner, by virtue of his sympathy for other people would distribute resources among them, so that by an invisible hand, we would end up with a pretty egalitarian society. That is his conception of human nature.