Occupying armies have responsibilities, not rights. Their primary responsibility is to withdraw as quickly and expeditiously as possible, in a manner determined by the occupied population.

Our minds are specifically adapted to developing certain theories, and we have a science if the theories that are available to our minds happen to be close to true. Well, there is no particular reason to suppose that the intersection of true theories and theories that are accessible to the mind is very large. It may not be very large.

I am not sure just what Marx had in mind when he wrote that "philosophers have hitherto only interpreted the world in various ways; the point is to change it." Did he mean that philosophy could change the world, or that philosophers should turn to the higher priority of changing the world? If the former, then he presumably meant philosophy in a broad sense of the term, including analysis of the social order and ideas about why it should be changed, and how. In that broad sense, philosophy can play a role, indeed an essential role, in changing the world.

We have never had class-based parties. We've had parties run by the business classes. There's slight variations. Like in the New Deal period, there was a lot of popular activism, so things shifted slightly, but not much.

If you go to one demonstration and then go home, that's something, but the people in power can live with that. What they can't live with is sustained pressure that keeps building, organisations that keep doing things, people that keep learning lessons from the last time and doing it better the next time.

The invasion of Panama, what was that? The U.S. killed, according to the Panamanians, 3,000 civilians. Maybe they're right. We don't investigate our own crimes, so nobody knows.

Education is a system of imposed ignorance.